24

Well, what a turn-up. Recent experience at this time of year tells me that I am either losing patience with new music, or else new music is getting less and less essential, particularly in long-playing form. I usually struggle to come up with a meaningful Top 10 albums at the end of the year, as you’ll see from previous year-end roundups. Individual songs, yes, but not full albums, which have come to disappoint me more often than thrill me this century.

Not this year. It’s only November, and I’m only gathering contenders together at this point, but look at how many albums of 2011 I’d call brilliant. I won’t even list them all yet, but I’ve counted 24 so far. In any other year, I’d be grateful for a substandard Radiohead album to make the numbers, but King Of Limbs, which I must have listened to about three times since it came out in February, doesn’t even make the longlist. As for Arctic Monkeys, not this year.

I put a call out on Twitter for music of black origin, ie. hip-hop, earlier this week and thanks to your recommendations – and Spotify – Death Grips and Das Racist are the most recent additions to the runners and rider. I am only really just discovering their albums, Ex Military and Relax, but I love them already.

Still plenty of time, but if you think I’ve missed something, by all means give it a shout-out, as they say. (Oh, and I should thank Josie Long for her positive influence on my appetite for forlorn-looking indie music, an almost random selection of which I now force myself to listen to on a weekly basis; thus far, it’s mostly given me individual tracks to love, such as singles by Fireworks Night, Rob St John and Ian Humberstone, but Jonnie Common is a great example of an artist I might never have listened to a year ago, and whose exquisite Deskjob album I have come to adore. Lymes are another example of the potential riches of the tiny label netherworld.)

Without planning it, I seem to have a lot of Mercury nominees in here, too. I will never again dismiss the Mercury prize. They clearly got something right this year.

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Ding, dong, the witch is dead


What a Bank Holiday that was. Two globally significant events, one planned, one a surprise, both of which I was expected to celebrate: a Royal Wedding on the Friday, and a Man Killed on the Monday. I am not a royalist, but neither am I a party pooper, and I think it’s nice that people had the day off because Prince William married Kate Middleton. I personally chose to avoid all live radio, TV and internet coverage of the wedding itself, because I didn’t really feel a connection to it, nor any urge to get involved. I watched the Royal Wedding in 1981 when Prince William’s mum and dad got married, and I was happy for them, even though I had no real reason to be, as their marriage was one of convenience and lies, and doomed to fail. I was 16, and not yet fully-formed, politically, so I failed to spot the hypocrisy of it all. I enjoyed my day off school (or at least, that’s my idealised memory of it – in fact, it happened during the school holidays, as has been pointed out to me, so I was off school already). This time, with a more measured view of the whole circus, and a massive problem with hereditary privilege, I felt it was time to make a quiet protest against it by going to the cinema to see Meek’s Cutoff instead, which we did, at lunchtime, enjoying the post-apocalyptically empty streets. (We passed three street parties on the walk home, which looked to be mainly for the kids, which is fine, and I was happy to see little bursts of community spirit. I am not against that.)

Yesterday looked like it would be one of those Bank Holiday Mondays that meant nothing, and would just pass without anything special to remember it by. Wrong. Having heard on Smooth Radio that Henry Cooper had died, I went online and actually scrolled obliviously past the first story on the BBC News website, which was about Osama bin Laden, to find out how old Henry had been, and how he had died. It was only when scrolling back up that I discovered that bin Laden had been killed by US Special Forces inside the walls of his compound in Pakistan. Big news. Poor old Henry Cooper.

I know a lot about Osama bin Laden and al-Qaeda, having read, among other useful tomes, the definitive Al-Qaeda by Jason Burke (whose services were quickly pressed into action by the Guardian – he’s all over this morning’s edition and his obituary, with Lawrence Joffe, of bin Laden is superb, albeit clearly on file, as these biggies tend to be), and The Looming Tower by Lawrence Wright, which traces 9/11 back to Egyptian scholar Sayyid Qutb’s visit to America in the late 40s and its impact on his influential fundamentalism within the Muslim Brotherhood. In the latter, Wright records Osama bin Laden at a wedding before the 9/11 attack quoting a line from the Qur’an: “Wherever you are, death will find you, even in the looming tower,” which has added potency now. We know quite a lot about bin Laden, at least up until the point where he disappeared into the caves and became number one folk devil in the West. To me, he is more than a symbol. To most, that’s all he is. So his death probably appears symbolic too.

You can understand why those revellers at Ground Zero and the White House felt that bin Laden’s death – not his capture, but his death – was cause for spraying beer into the air and painting their faces red, white and blue in the middle of the night. Many will have experienced the 9/11 attacks at close quarters; maybe some of them had links with people who died. But I don’t mind admitting that I was instantly troubled by the scenes being bounced back from the United States of this unseemly and ill-thought-through triumphalism. At least our street parties on Friday were in honour of a wedding between two people we have never met; these street parties were in honour of the death of a man they have never met. I know how many deaths bin Laden is said to have caused. And I know why Americans, in particular, feel that bin Laden deserved to die, but I am physically unable to cheer and whoop at the death of a person, whoever they are. Surely by wishing death upon someone, we are no better than bin Laden himself. Or, as I wrote on Twitter yesterday at the height of the euphoria, am I being a big softy?

Actually, when I stated that I do not celebrate death, I was pleased by how many spoke up in agreement. One person called me a “big girl” and “a twat” for my views, and another said he disagreed with my views and hoped that Osama would “burn in hell.” Well, if the second person believes in Hell, he must also believe in Heaven, and in what I see as a fairly arbitrary system of qualification for those two destinations, so that must cloud his judgement. I do not believe in Heaven and Hell, so my judgement is clear: murder is wrong. To murder a murderer is to relinquish the moral high ground. I am better than a murderer because I have not murdered. The moment I celebrate his murder, I am no better than him. (It’s the same with the death penalty – if you support it, as many of the beer-spraying patriots at Ground Zero possibly do, then you lose the authority to condemn a murderer, for you too are a murderer, by proxy. Also, bin Laden did not bloody his hands with the dead in the Twin Towers; he also murdered by proxy.)

There’s another troubling issue here: celebrating the death of a leader of a terrorist organisation is an act of the purest hubris. Without bin Laden, al-Qaeda still exists. If anything, his death – and his burial at sea – make the world a more dangerous place. Talk about fiddling while Rome burns. Enjoy your celebration of a murder, I thought, for tomorrow, you will be held up at airports and on your way into public buildings again – let’s see how far you will wish to spray your beer then. (Hey, I know, many American citizens welcomed the curbing of civil liberties in the wake of 9/11 and were more than happy to give them up in the name of the War On Terror.)

I found the dialogue on Twitter to be rigorous and interesting. It took up more of my Bank Holiday Monday morning than I’d planned. Meanwhile, about 50 people forwarded a joke to me about bin Laden making the sea homeopathically evil by being buried in it. This is not unfunny, but it hardened my killjoy position. I really didn’t think this was a time for levity. Also, when a joke has been Re-Tweeted at you that many times, it goes get annoying. Nobody’s individual fault, but it does. So I became a misery yesterday, and wanted to have a serious discussion about the events of that morning, when all around – or so it seemed – triumphalism abounded. I made the mistake of watching some Fox News. I switched over pretty smartly. Most commentators on the proper news sounded notes of caution.

The word “evil” was bandied about. How many people do you have to kill to be officially categorised as “evil”? Are you evil for killing one person? I might say you are evil for swatting a fly. Bin Laden is, or was, “evil” apparently. Having masterminded the deaths of many, he is certainly not nice. You don’t want a bloke that at large, masterminding more attacks on people from his cave. You want to round a bloke like that up and make sure he stops masterminding. But people who use the word “evil” seem confident that they are qualified to decide who is and who isn’t evil. I don’t have that confidence. My moral compass is bound to be different to yours. It’s safer not to use the word “evil”. It gets you in trouble. It’s like Heaven and Hell. Life isn’t that easily partitioned. It’s like the word “hero”; use it too freely and it loses its meaning. Not every soldier who dies can be a “hero,” or what are we to call those who perform actual acts of heroism?

Anyway, the dust has settled somewhat. I suspect, and hope, that the initial euphoria of flag-draped bloodlust has died down a bit in the US. I don’t particularly want to see it, but has anybody seen bin Laden’s body yet? Just asking.

And is Pope John Paul II in Heaven? He’s currently being fast-tracked to sainthood, and was beatified in Rome yesterday. But wasn’t he in charge when all that child abuse was being covered up, and its perpetrators being protected from the police? Surely a man who lets that happen cannot go to Heaven? This is why it’s better to not believe in Heaven and Hell – that way, you can cover up child abuse with impunity, and nobody can call you a hypocrite! Sorry, where was I … ?